Saturday, February 5, 2011

Scarlet grace

it is not enough to just see Him,
 not enough to know.

it is not enough to listen to Him,
not enough to obey.
 
we must touch, and be touched by Him,
taste, and savor His form;

to caress the body scarred, and feel the splinters sharp,
to be held in
the open wounds, deep in
His tender hands.

we in Him and He in us,
drink, and bathe in the scarlet grace.

it is then we come to so love Him...
the love we find our rest.

All about Jesus

Doing is all about our performance; being is all about Christ's life.

Obeying is all about our merit; believing is all about Christ's glory.
Trying is all about our effort; trusting is all about Christ's faithfulness.

Pleasing God is all about us; pleased in God is all about Jesus.

Thursday, February 3, 2011

血約的承諾

神立的血約是為了什麼? 是為了保證祂對亞伯蘭所說的承諾 (創世紀 15:5, "於是領他走到外邊、說、你向天觀看、數算眾星、能數得過來麼? 又對他說、你的後裔將要如此。" and 創世紀 15:7, 耶和華又對他說、我是耶和華、曾領你出了迦勒底的吾珥、為要將這地賜你為業。" )

神不會要求只要信,而無承諾的保證。雖然神說的話就是真理,祂的諾言絕對不改變,但是祂了解人心,知道我們需要保證才會真信。在舊約,神要給亞伯拉罕與他的後裔的是地上的產業。祂所立的約,是要他們有信心的確據。神也告訴他,雖然還是會有苦難 (
創世紀 15:13),但是最終必得迦南之地。

這是完全的恩典,因為亞伯蘭沒有立這個約,他也沒有做任何值得這產業應許的事。他得到
的完全是因為他的信,以及因信而被神稱為義。(創世紀 15:6, "亞伯蘭信耶和華、耶和華就以此為他的義。")

但是,這個約與承諾,只是影子,一個預兆。

在各各他山上的十字架,耶穌被掛著,遍體麟傷; 祂與神這次立的約所流的不再是動物的血,諾言的保證不再是獻物的身體。在這一次的血約,神擺上自己的身體,流自己的血,因為這一次的應許是要給亞伯拉罕的後裔天上的產業,讓所有相信祂的人,雖然還有不足,但以得到罪的赦免與永生的盼望。

這是活生生的恩典,是真理的奉獻,我們並沒有在這神聖的力約中有份,除了以信與感激白白領受,更加應該以信與感激活在恩典裏,直到再見主面。我們既然
不需付出任何代價就能得到救恩與祝福,那更是不能又回到靠肉體的努力來值得活在恩典裏的新生命。(加拉太 3:3,"你們既靠聖靈入門、如今還靠肉身成全麼.你們是這樣的無知麼?"

全然不是! 就如亞伯蘭, 我們的得到完全是因為我們的信,和因信而被神稱為義。因為在約翰 6:28-29,眾人問祂說、我們當行甚麼、才算作神的工呢?
耶穌回答說,"信神所差來的、這就是作神的工。" 加不上,也減不掉。
這就是血約的承諾,最為悲情也最為燦麗; 最是難解也最是自然。。。這就是神的愛。Amen

James

Monday, January 31, 2011

血約

"以利、以利、拉馬撒巴各大尼。"

這是我們熟悉的耶穌最後發言之一。意思是,"我的神、我的神、為甚麼離棄我!" 耶穌在世,他從未稱神為神,而一直都稱祂為父。只有在這從午正到申初、遍地都黑暗的末時,祂大聲喊出這悽言。這是神離棄耶穌
唯一的一次,因為祂那時是個背滿罪惡的人,正接受著神的公義必取的審判與死的刑罰。祂看到的不再是父神的慈榮,而是正遠離祂的背影。我們只能想像到那種心理上的悲傷,更勝於肉身的痛苦。當生命的光澤將滅,而蓋上的是死亡的黑暗,祂被一生依靠,一生愛祂的父親拋棄。面對此景,一個罪有應得的人已是悲慘之至,更何況是那一位無辜無罪的聖潔神子?

為什麼要這樣? 那還不是因為愛? 神因為愛我們,祂願意與我們立約,要拯救我們,給我們永生,無限的祝福,也永遠不再紀念我們的罪,不再發怒於我們的
過犯。但是,約是什麼? 約不就是兩方進入這合同,彼此所答應的神聖承諾? 而在希伯來人的傳統,一個約常是以血所立的生死交托。希伯來文形容立約的 "立" 有用到不同的字,一個是 "quwm" (意思是"興起" 或 "完成), 有時是用 "nathan" (給予,有如禮物)。在這兩個用法都有隱藏著耶穌要完成的救贖恩典。但是在兩個事件上,所用的字是 "Karath," (切),因為血有流出。這用詞又是有更深一層的意義。

在創世紀 15:18,神與亞伯拉罕立約時, 吩咐他把動物 "切" 開分邊排列,流出的血集在中間有如一條河。立約的兩方必須從中間行過,同時往對面走,本來面對,從中交叉而過,背對背到另外一邊,行走時發誓要遵守所訂的約,要不就如被砍的動物一般。到了對面轉頭又面對面時,約就立了。但是如果沒有行完整個過程,這約就不成立。這第一次的血約是叫做 "亞伯拉罕之約。"

又一次這樣的血約記載在聖經是所謂的 "摩西之約" 或 "西乃
之約。" 登記在出埃及記 24章,與耶利米書 34:13 - 18。

這兩個約有莫大的差別。大部分信者都知道 "
亞伯拉罕之約" 是恩典的立約。而 "摩西之約" 是律法的。以色列人民從出了埃及,過紅海,一直到十誡的領取,都是行在神的恩典中,雖然他們時時抱怨,犯罪小信,但沒有一人病,也沒有一人死 (詩篇 105:37)。直到他們在西乃山下自誇: "凡耶和華所說的、我們都要(會)遵行。" 之後,每一犯罪,每一抱怨就帶來災禍與死亡。這意味著亞當與夏娃在吃了分辨善惡果前後的遭遇 -- 不願也不信靠主的恩典, 只要賺取自己的榮耀和好處而已,雖然聽起來好像是要遵守神的誡命。

重要的差別在那裡? 如果了解神的心是活在那一個盟約(是單方,而不並兼),我們就可以理解到恩典的奧秘與力量了。多少人認為我們與神的關係是雙方面的立約呢? 我們的遵守,讀經,宣教,與各樣的行為都是我們應守的約,要不就無神的
祝福,也失去主的喜悅。亞伯拉罕之約是耶穌在十字架上所立的生命之約的預兆,這種血腥的立約方式是因由耶穌親身經歷的悲慘而建的。但是按照聖經的記載,亞伯拉罕與這約一點關係都沒有(除了砍死動物,就是我們殺耶穌)。創世紀 15:12 說,"亞伯蘭沉沉的睡了.忽然有驚人的大黑暗落在他身上(有如耶穌死前午正到申初,白晝變成黑夜)。" 是神讓他睡,而在睡眠中神與耶穌立了血約。15:17, "日落天黑、不料有冒煙的爐、並燒著的火把(燈,lamp)、從那些肉塊中經過。" 冒煙的爐代表神 (出埃及記 19:18), 而火把或燈代表耶穌(世界之光)。

在黑暗蓋地
,人心睡眠時,神與神以血 (是的,犧牲品是耶穌戴罪被切,cut down; 三年代表三位一體的神),從肉塊行過,立了洗清人的罪嫌,稱祂兒女為義,不降災禍,只賜平安的約。當耶穌與神交叉而過時,祂看不見父親的面了。在往前只有黑暗,望後只有背影時,那是祂最孤獨,也是最悽美的一時,因愛的最後一滴淚水毫無保留的落下。處在滿地都是自己的血腥,而滿身都是世人的罪孽,人與神都不理。就在臨死這時他大聲呼喊,"我的神、我的神、為甚麼離棄我!" 。。。直到祂們走完了罪的血河,轉過身來,再次面對面,耶穌終於又看到了父親,和祂的憐惜與讚許,最後一次說出,"父阿、我將我的靈魂交在你手裏。" 就以死成了恩典之約活生生的真理。

神的公義,與神的憐憫,在這黑暗的三個小時切了神聖的約。這個約不是握手成交,而是有血的犧牲作永遠的印記, 神把自己交在人的手中作他們的一次與永久的獻祭,被殺,流血,擺在罪地,以死洗清。這不只是白白的禮物,這是無價的獻祭; 神的生命值多少,我們就知道恩典有多麼寶貴。耶穌不是只有洗清我們犯過的罪,不受時間與空間控制的神也因著受難而把每一個人將會犯的罪也一筆赦免了。但是這罪不是沒有得到公義的審判與懲罰。看著十字架上的血跡,我們要相信,我們一切的罪都在耶穌的身上取得公義了。

如今,我們要立的是心的約。每一次領聖餐,紀念著耶穌的身體為我們被砍擺地,祂的血為我們流成血河,我們吃下喝下就是相信祂,而領受祂早在古久之前就要給我們的恩典。但是,祂不只是為我們戴罪如羊的溫馴,耶穌還更是幫我們克罪如獅的勇猛。祂擔當我們的罪,祂也代替我們守公義的約,完成律法的每一項要求。因為恩典,今天神不再紀念我們的罪,祂紀念祂兒子流的血; 神不再要求我們的遵守,而完全滿足於祂獨生子的聖潔。我們以信活在耶穌,耶穌因信活在我們,我們就聖潔如祂,罪雖像硃紅、必變成雪白.雖紅如丹顏、必白如羊毛。


律法的約是雙方面的 (bilateral), 而恩典之約是單方面的 (unilateral)。不是我們做不了什麼,而是連試都不要試,只要信! 以色列人偏不依靠神,一定要走過血淋淋的肉塊,自己擔下了行不了的約,她的歷史充滿著災禍與不幸。是神要祂的親選子民受此命運嗎?絕對不是! 雖然如此,但是如今還是有多少基督徒高舉著十
誡,以為他們做得到以遵守換取平安與祝福? 而真理是: 神不要我們做什麼,只要安息(睡眠如亞伯蘭)在祂與耶穌所立的血約中。這約是由耶穌被切成兩半(有如紅海,約旦河,與至聖所前的幔子,祂的擺下讓我們可以從中間走過,來到神的面前與祂合一)換取來那不變的應許,也只有因相信而接受祂的生命就是我們的生命,完全依靠著聖靈的感動與改造,才能自然活出在律法中只能形容,只能模仿的真理與聖潔。如還自覺可以遵守律法,那就還是不信,而且是多麼藐視神的聖潔標準,以為可以行走只有耶穌能活出的生命,和必須做到耶穌已經完成的事件。如這樣認為就還是屬世,還是靠肉體的意念,而不是屬靈,完全靠生命的信仰。

所以,我們的靈命不要再是 "必需要如何" 而是 "已經是如何" 因耶穌基督的寶血所立的約,一相信就是聖人,永不再是罪人。Amen

James

Thursday, December 2, 2010

Handful of beans

I had a handful of perfect beans in my hands.

For Thanksgiving I spent a week at my sister's home in Scottsdale, Arizona. There is this tree nearby that drops seed pods on the ground, and in the pods are these pretty little coffee-brown beans. I collected a handful to give to the three little nieces who came along. Immediately they went about divvying up the spoil, seeing who got how many, and gets the biggest, prettiest ones. After some time, each girl had the same number of beans, but many were discarded for being too small, not round enough or plump enough, and even one with a big hole in it. When they became bored with them, I was charged with holding the beans, each one lovely from the careful selection.

Seeing the beans in my hands I couldn't help feeling a bit sad -- last thing I expected from the innocent play of these little angels. It was a microcosm mirroring the world -- and my own heart.


It may seem natural, and even rightfully so, but with each opportunity to choose, we of any age instinctively go for the best: the best looking, the freshest, the highest quality; and only settling for the not so good when the choice is already taken away. The leftovers are picked up reluctantly and without joy, or even outright rejected like a bruised peach, its fate in a trash heap of the unwanted.

Sadly, it is the same with people; we are constantly judging and being judged based on innumerable criterion set up by the cultural, moral or even a deeper and unexplainable instinct that ebb and flow within to label and classify. And all in this mad system of establishing a hierarchy of worthiness or acceptance that non seems to be exempt from -- neither lone individuals nor organized entities. Whether factors affecting such "scoring" is pre-determined or can be enhanced, the truth remains that each of us at one level or another desperately want to be that perfect little bean, and fear to be rejected for flaws. How many suffer in silence from this constant judging and selecting process day after day? Like the scrawny little boy wanting to play sport but selected last only by default because neither team wanted him?

Anyone with empathy feels for such outcasts; and from time to time many are themselves victims of rejection, even if unintended. However, sympathetic as they are, few are willing to settle for the inferior and allow others to get the better part. There is an inner demand to get the best for ourselves, even over the needs of others. The more "worthy" (in self-image or accomplishment) one feels about him or herself, and deserving of the better things in life, the less this person is willing to compromise on such standard. And even those who feel "unworthy" share the same desire, but only live in life-long compromise and defeat. The want comes out instinctively -- even as little children.


This inner demand is voracious and insistent. It drives us toward higher grounds for two emotional factors: pride and shame. One either wants to gain glory, or to avoid shame, and it is reflected in what represents us in the material and inter-personal (relationships). Wanting that shiny, perfect little bean is motivated by the same emotion as driving an expensive car, having many friends, or marrying the successful and beautiful. And in wanting these things one fears not having these things as well for the consequence of shame.


Some may like to think of themselves as "above it all" and open-minded in not being "judgmental." But that is simply narcissistic self-delusion. Apart from God, we are naked (shame) and seek glory (pride) to cover ourselves. In one form or another, all our efforts in this world is driven by vanity. It is easy to deride those seeking material riches and status, but vanity is even more insidious in those trying to be a "better person" or to be more spiritual, obedient and even humble. It all boils down to a validation of self by an established standard of the day, or even just by an inner goal to cross one's own imaginary line of victory. Ultimately, it all boils down to fear, of failure and rejection that either motivates or paralyzes one's existence. This fear drives us every moment of our mortal life -- of not being picked to play the game, and not winning.

Wanting to be a winner, and fearing to be a loser seems an understandable and even admirable determination. However, when taken out of the "reality" context of this fleshly world, what lies underneath is the core problem of sin that separates us from the spirit -- God. What is "sin?" It is defined simply as "falling short of the mark" or not having the glory of God, the ultimate validation. Ever since the fall of Adam, the void inside is our unrealized desire to be filled again with God's glory. It motivates us, drives us, searching for fulfillment in all sorts of ways, desperately trying to avoid becoming a loser, or passively accepting such fate, having been weighted down by ridicule and shame. Many even resort to lying and cheating, and in any way that counters the intended purpose, but only magnifies the sins, which continue to fail us. Either way, we all sooner or later come to face the fact that there is only perpetual darkness or mere fading lights no matter how bright and hopeful at one time. And death claims all victories.

Such is the wage of sin, and the inescapable sentence of death. It is a sickness needing to be healed, a trespass waiting to be forgiven. All these are not only assignable to behavior, but much deeper. The conscience placed in our hearts to guide us also constantly condemns. Those who ignore it live in sin, and ones who listen live in the recognition and guilt of sin. The only and common solution to this separation/emptiness (sin) is to be made whole by the restoration of unconditional forgiveness.


This is what God wants of us: not to live in fear, but be made whole in His glory by our faith in His love. And when we fear no more by the grace of God, the whole world loses its grip on our soul.

Forgiveness is essentially a healing process. What was broken is mended, and the empty filled. Forgiveness is not just to let an injustice go without punishment, but the bringing together the hurting and the hurt. In our relationship with God, His forgiveness brings us back to him as one, and to be filled and covered with glory (God's good opinion). Everything God does is not temperate but extreme and absolute, for truth stands uncompromising. Therefore God's forgiveness is like His love -- absolutely unconditional. And only in unconditional forgiveness is there complete healing.


Yes, our sin is simply a sickness waiting to be forgiven -- and how He is wiling! As I danced with my little niece tonight to music (they love to dance), holding her little hands, I understood how God felt, and the love pouring out of His heart for His children. Of course they are not always little angels, but all is forgiven because I love them, and want so very much not to fear me, but to trust and hold on to my hands and enjoy my embrace. I remember how I felt the same way with my son and daughter when they were little, and continue to until eternity. How much more our God?


In being restored, there is no more want but to remain in His embrace. For in Him there is no lack, and every choice of beauty and perfection. No need for glory for we are His glory, no sense of shame for His love covers us. This is true rest, for no more is our heart restless, and no more does it envy.


When such forgiveness is received, we live from victory, not performance; from His holiness, not our obedience; and no more shame nor guilt over sin while we remain in the flesh. The choice then is not for the self (earned righteousness) but to give, and to lift up the least. The forgiveness received is our forgiveness given in offering up the best and turning the other cheek. How is it that so many believers can give up a lap of luxury and safety only choosing to accept poverty and danger -- all for the sake of picking up the discarded and forgotten? Why was Mother Teresa able to find her calling tending to the dying in the gutters of Calcutta? She didn't see them as trash nor opportunity for her own glory, but the grace of God in her saw each soul as Jesus Himself, and the returning of love received. By grace she did not judge anymore, but accepted all as one.


In the eyes of little angels, there is already judgment and greed. What hope is there for us with the world slowly choking the spirit away but for the unconditional love and complete forgiveness found in Jesus Christ? And it is in our believing we are eternally forgiven, and made whole by His grace, that we look not for the imperfection in things and people to reject, but out of a grateful and joyful heart, pour out the love so filled in us to forgive, and restore the least of us.

And in God's eyes, we are all perfect little beans, because His blood more than made up for our falling short. Amen.


James